need a brief description of the philosophy of Soloviev!

need a brief description of the philosophy of Soloviev!

  1. Solov'ev's mistake is that he did not understand that the lower = the higher = on the contrary = the single infinity, and this can only be brought by the Messiah - the Eternal Ideal!
  2. V. S Soloviev (1853 - 1900) is the largest Russian philosopher, who laid the foundations of Russian religious philosophy. He tried to create an integrated worldview system that would link together the demands of the religious and social life of a person. The basis of such a world view on Solovyov, should be Christianity. The peculiarity of Solovyov's approach is that he advocated the unification of all Christian denominations (Orthodoxy, Catholicism and Protestantism). Another of its peculiarities is that he tried to include in the Christian worldview the latest achievement of natural science, history and philosophy, to create a synthesis of religion and science.
    The central idea of ​​his philosophy is the idea of ​​unity. According to his teaching, existence is one, all-embracing. The lower and the higher levels of being are interrelated, since the lower one reveals its attraction to the higher, and each higher absorbs the lower. The ontological basis of all-unity in Solovyov is the divine trinity in its connection with all divine creations and, most importantly, with man. The basic principle of all-unity: All are one in God. Unity is the unity of the creator and creation. God is on the cosmic mind, a special organizing force operating in the world. The world around C can not be regarded as a perfect creation, directly proceeding from the will of one divine artist. The divine mind, the organic force according to Sol, is divided into many elementary essences or eternal and unchanging causes that lie at the base of every object or phenomenon. These elementary essences he calls atoms, which by their movements and vibrations form the real world. The atoms themselves are interpreted by Solovyov as special manifestations of the Deity, living elemental beings or ideas. Each idea has a certain power, which makes it an active being. Soloviev was a supporter of the dialectical approach to reality. The common sign of all living things is the sequence of changes. To substantiate the continuous dynamics of being, Soloviev introduces such an active principle as the world soul. , which is the subject of all changes and represents the energy that spiritualizes everything that exists. But it does not act independently, it needs a divine impulse. Impulse God gives the world soul the idea of ​​total-unity as the defining form of its activity.

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